History Of Landscape Painting

Flemish landscape in the painting holds a special place because it was the Flemish artists that contributed to the empowerment of this genre of painting in the history of art.



Flemish landscape painting of the fifteenth and seventeenth centuries was associated with sensitivity of the nature beauty and the need to determine where the man activities belong in the transformation of the seasons and cycles of growth and fertility. Painting landscapes became for the Netherland inhabitants one of the ways to describe and understand the nature of world order.

This approach to nature became the basis of a great tradition, evolving from the fifteenth to the early seventeenth century (Limbourg brothers and Jan van Eyck, Joachim Patinier, Pieter Bruegel the Elder, Gillis van Coninxloo).

The early seventeenth century landscapes presented forest and mountain views of the valley, however were only invented images with motives taken from the actual nature. The purpose was just decorative, but beautifully presented in the form of trees, high hills, rocks or buildings, between them ran the views of the open spaces and distant horizons. Such a scheme, until the thirties of the seventeenth century, appeared in the landscapes by Jan Brueghel the Elder, Abraham Govaerts and Joos de Momper.

Gradually artists began to specialize in the presentation of separate aspects of nature: mountain views, forest, river and rural areas. Specific to the Flemish genre was also a fantastic vision of paradise with a multitude of flora and fauna. The variety of species were shown in the paintings by David Teniers the Younger, Adriaen van Stalbemta and brothers, and John Peeters Bonaventura. Dominated by the vision of the wild nature, untamed, often dangerous to humans.

After 1630 a frequent subject of landscape painting becomes the nature of the "orderly either", shaped by human hands. Depicted places of rest and entertainment of wealthy people in the outdoors, referring to the ancient topos of the locus amoenus (an idyllic place of pleasure, derived from nature). Sites such parks and landscapes show John Wildensa, David Teniers the Younger and Lucas van Uden, and Rubens Castle Park, a stunning free, sketchy, impresyjnym recognition of the view.

Brussels "school" of landscape on the other half of the seventeenth century, whose main themes were the royal forests in and around Brussels Soignes represent landscapes by Jacques d'Arthois and Adam Frans van der Meulen. These artists combined with topographical fidelity effect of idyllic charm and scenic beauty of the area.

Flemish nature often express the views of symbolic content. Metaphors Peregrinatio vitae (pilgrimage of life) or - in the paintings by maritime - navigatio vitae (sailing through life) had to reflect the risks and hardships of human existence, understood as a journey toiling against the nieprzychylnościom fate for salvation. The metaphor of the locus amoenus - neostoicką longing for the ideal of harmony, balance and peace in life.
Flemish landscape in the painting holds a special place because it was the strongest Flemish artists contributed to the empowerment of this genre of painting in the history of art. Flemish landscape painting of the fifteenth and seventeenth centuries was associated sensitivity to the beauty of nature with the need to determine where the man and his activities in the transformation of the seasons and cycles of growth and fertility, the world of plants and animals. Painted landscapes were an inhabitant of the Netherlands one of the ways to describe and translate, and attempt to understand the nature of cosmic order.

This approach to nature was the basis of a great tradition, evolving from the fifteenth to the early seventeenth century (Limbourg brothers and Jan van Eyck, Joachim Patinier, Pieter Bruegel the Elder, Gillis van Coninxloo).

Spot the early seventeenth century, called manneriststyle - mainly landscapes, forest or mountain views of the valley - were artificially constructed images of nature, wykoncypowanymi bills of motives taken from the actual nature. Their purpose was decorative and painterly images of nature. The important role played in these scenes in the form of trees, high hills, rocks or buildings. Between them ran like tunelowo into view of the open spaces and distant horizons. Such a scheme, in force until the thirties the seventeenth century, appeared in the landscapes by Jan Brueghel the Elder, Abraham Govaerts Joos de Momper and.

Gradually artists began to specialize in the presentation of separate aspects of nature: mountain views, forest, river and rural areas. Spins off a marine theme - here we meet less often than in the painting of the Dutch. Specific to the Flemish genre was also a fantastic vision of paradise with a multitude of flora and fauna. This specialization of the species show paintings by David Teniers the Younger, Adriaen van Stalbemta and brothers, and John Peeters�w Bonaventury. Dominated by the vision of the nature of wild, untamed, often dangerous to humans.

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After 1630 years a frequent subject of landscape painting becomes the nature of the "orderly one ", shaped by human hands. Depicted places of rest and entertainment of wealthy people in the outdoors, referring to the ancient topos of the locus amoenus (an idyllic place of pleasure, derived from nature). Such parks and landscapes showed John Wildensa, David Teniers the Younger and Lucas van Uden, and Rubens Castle Park, a stunning free, sketchy, impressionistic recognition of the view.

Brussels "school" of landscape in the second half of the seventeenth century, when main themes were associated with the royal forests in and around Brussels Soignes, represented landscapes by Jacques d'Arthois and Adam Frans van der Meulen. These artists combined the topographical fidelity effect of idyllic charm and scenic beauty of the area.

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Flemish nature often express the views of symbolic content. Metaphors Peregrinatio vitae (pilgrimage of life) or - in the paintings by maritime - navigatio vitae (sailing through life) had to reflect the risks and hardships of human existence, understood as a journey toiling against the fate for salvation. The metaphor of the locus amoenus - longing for the ideal of harmony, balance and peace in life.

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